The Evolutes of Prakriti
January 19, 2014 – 10:51 pm
In the course of researching the Samkhya cosmogony, I noticed that the diagrams indicate a great variety of interpretations. I thought it would be interesting to display them here.











Discussions, Digressions, and Diversions
In the course of researching the Samkhya cosmogony, I noticed that the diagrams indicate a great variety of interpretations. I thought it would be interesting to display them here.











THE YOGA SUTRAS OF PATANJALI by Charles Johnston [1912]
THIS CONCISE WORK DESCRIBES AN EARLY STAGE IN THE PHILOSOPHY AND PRACTISE OF YOGA.
Dating from about 150 B.C., the work shows dualist and Buddhist influences. Required reading if you are interested in Yoga or meditation.
THE YOGA SUTRAS OF PATANJALI
ANOTHER TRANSLATION OF THIS CLASSIC TEXT OF YOGA.
THE HATHA YOGA PRADIPIKAtranslated by Pancham Sinh [1914]
THE OLDEST EXTANT WORK ABOUT HATHA YOGA, INCLUDING THE FULL SANSKRIT TEXT.
GREAT SYSTEMS OF YOGA by Ernest Wood [1954]
A REVIEW OF THE YOGIC SYSTEMS.
RELAX WITH YOGA by Arthur Liebers [1960]
AN INTRODUCTION TO MODERN RAJA YOGA, WITH PHOTOS OF ASANAS.
HOW TO BE A YOGI by Swâmi Abhedânanda [1902]
A ROAD-MAP OF THE YOGIC SCHOOLS.
KARMA-YOGA by Swami Vivekananda [1921]
CAN WORK BE HOLY?
HINDU MYSTICISM by S.N. Dasgupta [1927]
A Conceptual Model of Multiple Dimensions of Identity by Susan R. Jones, Marylu K. McEwen, Journal of College Student Development, V 41, No. 4, July/August 2000
A conceptual model of multiple dimensions of identity depicts a core sense of self or one’s personal identity. Intersecting circles surrounding the core identity represent significant identity dimensions
IDENTITY CONSTRUCTION: New Issues, New Directions by Karen A. Cerulo, Annu. Rev. Sociol. 1997. 23:385–409
Many works refocus attention from the individual to the collective; others prioritize discourse over the systematic scrutiny of behavior; some researchers approach identity as a source of mobilization rather than a product of it; and the analysis of virtual identities now competes with research on identities established in the copresent world. This essay explores all such agenda.
Theorizing Identity, Nationality and Citizenship: Implication for European Citizenship Identity by Lynn Jamieson,
This paper reviews theoretical approaches to the key concepts of ‘identity’ and ‘citizenship’ exploring their implications for the possibility of ‘European’ identity and ‘European’ citizenship.
Types of Groups in Openstax collection ‘Introduction to Sociology’
Summary:
- Understand primary and secondary groups as the two sociological groups
- Recognize in-groups and out-groups as subtypes of primary and secondary groups
- Define reference groups
Identity Theory and Social Identity Theory by Jan E. Stets, Peter Burke. Social Psychology Quarterly 2000, Vol 63, No. 3, 224-237
In social psychology, we need to establish a general theory of the self, which can attend to both macro and micro processes, and which avoids the redundancies of separate theories on different aspects of the self.
Sociology: How are Identities Formed?
A mind map
Class Identities and the Identity of Class by Wendy Bottero, Sociology, 2004; 38; 985
The uneasy relationship between older and newer aspects of ‘class’ within renewed class theory means the wider implications of inequality considered as individualized hierarchy (rather than as ‘class’) have not been fully explored.The debate on class identities (an important example of this new form of class analysis) illustrates these dif?culties.
A Sociological Approach to Self and Identity by Jan E. Stets, Peter J. Burke; Chapter for Handbook of Self and Identity, edited by Mark Leary and June Tangney, Guilford Press
Because the self emerges in and is reflective of society, the sociological approach to understanding the self and its parts (identities) means that we must also understand the society in which the self is acting, and keep in mind that the self is always acting in a social context in which other selves exist (Stryker, 1980).
Introducing Identity by David Buckingham; Youth, Identity, and Digital Media. Edited by David Buckingham. The John D. and Catherine T. MacArthur Foundation Series on Digital Media and Learning. Cambridge, MA: The MIT Press, 2008. 1–24. doi:10.1162/dmal.9780262524834.001
Tags:There are some diverse assumptions about what identity is, and about its relevance to our understanding of young people’s engagements with digital media.
Let X be an ensemble and x an individual. This individual may or may not be aware of their membership status wrt X, and may or may not correctly understand their status
| Bx[ x ∈ X ] | Bx[ x ∉ X ] | |
| x ∈ X | Identity | False Alienity |
| x ∉ X | False Identity | Alienity |
| ~Bx[ x ∈ X ] | ~Bx[ x ∉ X ] | |
| x ∈ X | Latent Identity | Pre-Identity |
| x ∉ X | Pre-Alienity | Latent Alienity |
Let X be an ensemble.
We say x is a Conscious Member of X if x ∈ X & Bx[ x ∈ X ]
X is a Conscious Ensemble if (∀x ∈ X) Bx[ x ∈ X ]
The conscious memberships of an individual define its Identity wrt society. Thus for the individual x who is a conscious member of ensembles X1, …, Xn, the identity of x is that collection, and we write:
ID(x) = {X1, …, Xn} iff x ∈ X1 ∩ … ∩ Xn & Bx[ x ∈ X1 ∩ … ∩ Xn ]
Some sets of ensembles are mutually exclusive wrt membership. A collection of such ensembles δ = {X1, …, Xn}, that minimally covers another ensemble, X, is a Division of that ensemble and we write δ|X. Thus,
{X1, …, Xn} is a division of X iff:
Where δ is a division of X and x ∈ X, ID(x|δ) is the element of δ of which x is a conscious member. Read it as the Identity of x wrt δ. Thus: For δ = {X1, …, Xn}, δ|X, ID(x|δ) = Xj iff x ∈ Xj & Bx[ x ∈ Xj ]
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Example:
A person may be a male, Christian, labourer, for which we write: let ξ1 = {‘Male’}, ξ2 = {‘Christian’}, ξ3 = {‘Labourer’}, x ∈ X1, X2, X3 such that ξ1(X1), ξ2(X2), ξ1(X3). A set of ensembles defined by religious affiliation is typically mutually exclusive – especially if they are conscious ensembles – since if one is a Christian one can’t be a Buddhist or a Hindu, and if one is a Hindu then one is not Buddhist or Christian, and, of course, if one is Buddhist then one is not Christian or Hindu. Similarly for socio-economically defined ensembles, or educational, or residential ensembles, etc. An example of a division might be the confessional allegiances in a nation. If the citizens are one only of Buddhist or Hindu – as in Sri Lanka – then {Buddhists, Hindus} is a division of Sri Lanka. Since there are no Christians (we’ll pretend), {Buddhists, Hindus, Christians} is not a division of Sri Lanka, though it contains one. Suppose we have X = Sri Lanka, δ = {Buddhists, Hindus}, then it might be that ID(Bob|δ) = Buddhist (if Bob is a Buddhist.) An identity analysis of Sri Lanka might include divisions according to religious and racial and linguistic criteria. Thus we might have X = Sri Lanka, δ1 = {Buddhists, Hindus}, δ2 = {monolingual Tamil, monolingual Singhala, bilingual}, δ3 = {Tamil, Singhala}. Then A = {δ1, δ2, δ3} would be an analysis of Sri Lanka. So far as this analysis goes ID(Bob|A) = {Hindu, monolingual Tamil, Tamil} |
The Ascape Model Developer’s Manual
Individual-Based Models:an annotated list of links by Craig Reynolds
Introduction to Stochastic Actor-Based Models for Network Dynamics (pdf) by Tom A.B. Snijdersy, Gerhard G. van de Buntz, Christian E.G. Steglichx
This paper gives an introduction to stochastic actor-based models for dynamics of directed networks, using only a minimum of mathematics. The focus is on understanding the basic principles of the model, understanding the results, and on sensible rules for model selection.
TUTORIAL ON AGENT-BASED MODELING AND SIMULATION PART 2: HOW TO MODEL WITH AGENTS (pdf) by Charles M. Macal, Michael J. North
This tutorial describes the foundations of ABMS, identifies ABMS toolkits and development methods illustrated through a supply chain example, and provides thoughts on the appropriate contexts for ABMS versus conventional modeling techniques.
AGENT-BASED MODELS (pdf) by Nigel Gilbert
This ?rst chapter begins with a brief overview of agent-based modeling before contrasting it with other, perhaps more familiar forms of modeling and describing several examples of current agent-based modeling research.
Modeling Social Mechanisms: Mechanism-Based Explanations and Agent-Based Modeling in the Social Sciences (pdf) by Cyril Hédoin
This article evaluates the relevance of ABM to representing (social) mechanisms. It emphasizes the difficulties surrounding the representation of a particular form of social mechanisms I call “institutional mechanisms”, where the behavior of the social system and of its components (the social agents) are determined by institutional objects such as norms or conventions.
Some Links to Simulation Resources on the Web. Materials supporting sociology 242G by Robert Hanneman of the Department of Sociology at the University of California, Riverside.
From Factors to Actors: Computational Sociology and Agent-Based Modeling (pdf) by Michael W. Mac, Robert Willer
Like flocks of birds, human group processes are highly complex, nonlinear, path dependent, and self-organizing. We may be able to understand these dynamics much better not by trying to model them at the global level but instead as emergent properties of local interaction among adaptive agents who influence one another in response to the influence they receive.
Why Sociology Should Use Agent Based Modelling by Edmund Chattoe-Brown
Although Agent Based Models (hereafter ABM) are now regularly reported in sociology journals, explaining the approach, describing models and reporting results leaves little opportunity to examine wider implications of ABM for sociological practice. This article uses an established ABM (the Schelling model) for this.
From micro to macro and back again: Agent-based models for sociology (pdf) by Federico Bianchi
In this paper the importance of agent-based simulation is advocated for mechanism-based sociology [1]. The main epistemological reasons are to be found in the analogies between mechanism-based sociological theory [1.1], the study of complexity and emergent properties [1.2] and the generative explanatory power of computer simulations [1.3].
Finally, an Amazon wish: Agent-Based Computational Sociology [Hardcover] by Flaminio Squazzoni
Tags:This book looks at a new research stream that makes use of advanced computer simulation modelling techniques to spotlight agent interaction that allows us to explain the emergence of social patterns. It presents a method to pursue analytical sociology investigations that look at relevant social mechanisms in various empirical situations, such as markets, urban cities, and organisations.
Amongst the beliefs that are important in the subjective determination of interest-maximising behaviour are some that impose restrictions on the kinds of actions that the agent believes are permissible in certain circumstances. Such beliefs are beliefs about norms of action. Actions which fall outside the range permitted by the appropriate norms are not taken even where taking them would lead to greater total satisfactions than any other action.
A Norm is an action-directing rule, n, for which
(∃Cx,applies ⊂ Cx) (∃αbad(x) ⊂ α(x)) (∀cx,0 ∈ Cx,applies) (∀ax ∈ αbad(x)) [n & ax |– ⊥ ]
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Example:
The reason for the indirect nature of the previous description of norms is that it is likely that the norms occur in a variety of forms. An example of the form of a simple norm might be:
which would be the form of the general statement that ‘Except in war or in self-defence, thou shalt not kill.’ Consider the case that might apply if x has been insulted. The reasoning could include
which is to say that the decision would be made to kill. But if the reasoning included the norm as sketched above, we would have
Meaning that the decision to kill is impermissible |
An agent x is an Acceptant of the norm n iff x accepts the rule n. We will write
K(n) = {x: B(x)[ n ]}
B(x)[ n ] → (∃Cx,applies ⊂ Cx) (∃αbad(x) ⊂ α(x)) (∀cx,applies ∈ Cx,applies) (∀ax,bad ∈ αbad(x))
[((n & ax |– ⊥) &
(&forall>ax,alt ≠ ax)~B(x)[ (T(C(ax,alt, cx,0, x), I(x), x) ] >> T(C(ax, cx,0, x), I(x), x)) ]))
→ A(x, cx,0) ≠ ax]
Which is simply stating that x will not contravene n unless he estimates that the total satisfaction to be gained by doing so is sufficiently greater than the satisfaction to gained by abiding by n.
A Norm Formation is a set of norms, N = {n1, …, nn}.
A Norm is an action-directing rule, n.
K(n) = {x: B(x)[ n ]}
A Norm Formation is a set of norms, N = {n1, …, nn}.
K(N) = {x: B(x)[ N ]}
An Institution may be formalized as a norm formation which imposes a group structure on K(N)
[((∀x ∈ K(N))(∃ri ∈ Q) [x ∈ ri]) &
((∀x ∈ K(N))(∀ri, rj ∈ Q) [x ∈ ri & x ∈ rj → ri = rj])]
(∃αresponse(x) ∈ B(y)[ α(x) ])
(∃αneutral(x) ∈ B(y)[ α(x) ] – αresponse(x))
(∃αchallenge(y) ∈ B(y)[ α(y) ])
the following conditions are satisfied:
- (∀achallenge ∈ αchallenge(y)) (∀aresponse ∈ αresponse(x)) B(y)[ P(αneutral(x) | A(y)=achallenge & A(x)≠aresponse ] ≈ 1
- (∀achallenge ∈ αchallenge(y)) (∃aresponse ∈ αresponse(x)) (∃N’ ⊂ N) [(B(y)[ N’ → (A(y)=achallenge → A(x)=aresponse )]]
- (∀aresponse ∈ αresponse(x)) (∀achallenge ∈ αchallenge(y)) (∃N’ ⊂ N)[(B(y)[ (A(x)=aresponse → A(y)=achallenge) → N’]
- (∀cresponse ∈ B(y)[ C(αresponse, cx,0, x) ]) (∀cneutral ∈ B(y)[ C(αneutral, cx,0, x) ])[B(y)[ T(cresponse, I(y), y) ] << B(y)[ T(cneutral, I(y), y) ]
Groups may be viewed as operators on the social world. They take a context and modify it. This context modification includes that which is responsible for the advantaging of intentional interests of the members, but is not limited to that. We can write this quickly as
F(G): C → C
But to understand what it entails we will have to further modify the context function we have been using. Previously, we considered:
Now we can build up a further series of refinements;
We can now observe that the group function described means that G is so organized that
F(G) (Cin) = Cout
Which, in fact, means that
Tags:C(A(|G|), C|G|,in, |G|) = C|G|,out
Revise the notation to be suggestive of the standard terminology in intentional psychology – which is to say BDA psychology. The least disruptive change I judge to be as follows:
B(x)[ argument ] is the ‘belief’ of x about ‘argument’, which replaces E(x)[ argument ]
D(x)[ argument ] is the ‘desire’ of x about ‘argument’, which replaces D(x)
A(x) is the ‘action’ by x, which replaces A(x) and B(x). It yields the range of possible actions for x.
Previous terminology using ‘intensional’ will now use ‘believed’
Tags:Interests
A significant part of the standard conception of a group is that group membership is valued because it is estimated that it will advance particular interests that are salient and weighty for the group member. We previously said that where a group is generally believed to particularly advance the interest j for its members; then j will be considered an intentional interest of the group, and we proposed the condition
(∀x) [S(c|x∈|G|, j, x) > S(c|x∉|G|, j, x)]
However, this condition is unsatisfactory on (at least) two counts. First, it is actually a condition for the extensional interest, since it doesn’t refer to the subjective evaluation of these variables or functions; and, second, it is actually claiming that the extensional interests of a group are just those interests that it is uniquely best placed to advance. If the same interest, j, could be served just as well by moving from G1 to G2, then j is not in the extensional interest of either group. This is not what is intended. We approach the problem instead from a different direction.
Define the Extensional Interest Groups for the interest j as:
G(j) = {G: (∀x ∈ |G|) [S(C(Bstat(x), x), j, x) >> 0]}
Then define the Extensional Interests of G as:
X(G)) = {j: G ∈ G(j)}
Or, more directly:
X(G)) = {j: (∀x ∈ |G|) [S(C(Bstat(x), x), j, x) >> 0]}
Extensional interests are objective facts about a group. Intentional interests, on the other hand, have to be defined with respect to the agents or collections of agents whose estimations are being considered. Therefore we need to define the Intensional Interest Groups for the interest j for the agent y as:
E(y)[ G(j) ] = {G: (∀x ∈ |G|) [E(y)[ S(C(Bstat(x), x), j, x) ] >> 0]}
Then define the Intensional Interests of G for the agent y as:
E(y)[ X(G)) ] = {j: G ∈ E(y)[ G(j) ]}
Or, more directly:
E(y)[ X(G)) ] = {j: (∀x ∈ |G|) [E(y)[ S(C(Bstat(x), x), j, x) ] >> 0]}
We can further define the Desired Interest Groups for the interest j for the agent y as:
D(y)[ G(j) ] = {G: (∀x ∈ |G|) [D(y)[ S(C(Bstat(x), x), j, x) ] >> 0]}
Then define the Desired Interests of G for the agent y as:
D(y)[ X(G)) ] = {j: G ∈ D(y)[ G(j) ]}
Or, more directly:
D(y)[ X(G)) ] = {j: (∀x ∈ |G|) [D(y)[ S(C(Bstat(x), x), j, x) ] >> 0]}
We can do the same sort of thing for the interests of roles within groups too. But that is a merely mechanical application of the principles here.
Unstructured Sets
Groups have a considerable amount of structure. Unstructured sets of agents may be defined wrt their awareness of their interests.
Define an Extensional Interest Set for the interest j as:
S(j) = {x: j ∈ I(x)}
Such unstructured sets are significant in several ways.
Define an Intentional Interest Set for the interest j for the agent y as
E(y)[ S(j) ] = {x: j ∈ E(y)[ I(x) ]}
Agent y may see himself as a member of several intentional interest sets.
Tags:(∀y)(∀j ∈ E(y)[ I(y) ])[ y ∈ E(y)[ S(j) ]]